【道胎图第四】
4.The Embryo of the Tao
有法无功勤照彻，忘形顾里助真灵。
According to the law, but without exertion,
one must diligently fill oneself with light.
Forgetting appearance, look within
and help the true spiritual power!
十月道胎火，一年沐浴温。
Ten months them embryo is under fire.
After a year the washing and baths become warm.
且此图《楞严经》原本有之妙旨，俗僧不知道胎者，因当初未续图之过耳。今以阐扬，修士方知如来有道胎真实之功夫在矣。盖胎者，非有形有像，而别物可以成之，实即我之神炁也。先以神入乎其炁，后炁来包乎其神。神炁相结，而意则寂然不动，所谓胎矣。且炁凝而后神灵，故经曰：亲奉觉应，二炁培养。故曰：日益增长，炁足胎圆，从顶而出。所谓形成出胎，亲为佛子者矣。
This picture will be found in the original edition of the Leng-yen-ching.But the ignorant monks who did not recognize the hidden meaning and knew nothing about the embryo of the Tao have for this reason made the mistake of leaving this picture out.I only found out through the explanations of adepts that the Julai(Tathagata) knows real work on the embryo of the Tao.This embryo is nothing corporeally visible which might be completed by other beings, but is in reality the spiritual breath-energy of the ego.First the spirit must penetrate the breath-energy(the soul), then the breath-energy envelops the spirit.When spirit and breath-energy are firmly united and the thoughts quiet and immobile, this is described as the embryo.The breath-energy must crystallize; only then will the spirit become effective.Therefore it is said in the Leng-yen-ching: “Take maternal care of the awakening and the answering”.The two energies nourish and strengthen one another.Therefore it is said: “Daily growth takes place”.When the energy is strong enough and the embryo is round and complete it comes out on the top of the head.This is what is called: the completed appearance which comes forth as embryo and begets itself as the son of the Buddha.
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